Collective consciousness is used when describing a set of ideas, moral attitudes and beliefs that are shared. It might also be written as the phrase collective conscience. These shared things act as an undivided source in different societies. The term was first used by a French sociologist named Emile Durkheim. He wrote about it in his 1893 book titled the Division of Labor in Society.
Conscience, a French word, may be translated in the English language as conscience or conscious. It may also refer to awareness or perception. Some choose to use the word conscience as a untranslatable technical term or foreign word without considering its meaning in English. Generally, it does not reference moral conscience, but an understanding that is shared when it comes to social norms. When it comes to the word collective, Durkheim clearly states that he is not hypostatizing or reifying the concept. To him, this word merely refers to something common to most individuals, a social fact.
Durkheim use this terminology frequently in the literature that he published, including four books: The Division of Labor in Society, Suicide, The Elementary Forms of Religious Life, and Rules of Sociological Method. He believed that in primitive or traditional societies, which are based around tribal, family or clan relationships, there is a totemic religion that plays a major part in uniting the members. This is done through the development of a common consciousness. In such societies, the contents of consciousness of a person is largely shared with other members of a society. This is what creates a mechanical solidarity because of shared likeness.
The concept and term is used outside of the social theory presented by Durkheim. There are several things categorized under this term that represent society of the modern day. This term is used by parapsychologists and sociologists.
Mary Kelsey, a lecturer of sociology, used this term in the early half of the 2000s. Kelsey used it in describing people within a social unit being aware of shared traits and circumstances. This awareness led people to act as a community in order to create solidarity. Rather than living as separate individuals, people came together in order to create dynamic groups that shared knowledge and resources.
There is a new theory that suggests the character of this consciousness is relative to the kind of mnemonic encoding applied in certain groups. For instance, cohesive groups that have an informal structure tend to represent important aspects of a community as episodic memories. This, in turn, has an influence that is predictable on the collective ideology and behaviors. It typically leads to indulgent atmosphere, solidarity that is strong, ethos that is exclusive, and more.
In every society, there are different groups, such as organizations, regions, family, nations, community. These units each have their own capacities to think, act, judge, conceptualize, reflect and reform. The varying behaviors identified between the groups will differ based on the varying consciousness. In other words, variations are thought to include practical meaning.
The term collective consciousness was first used in the 1890s by sociologist Emile Durkheim. The Frenchman used this term to refer to shared ideas, beliefs and moral attitudes within societies. This concept has been used by other psychologists and sociologists to identify various theories and ideas.
Conscience, a French word, may be translated in the English language as conscience or conscious. It may also refer to awareness or perception. Some choose to use the word conscience as a untranslatable technical term or foreign word without considering its meaning in English. Generally, it does not reference moral conscience, but an understanding that is shared when it comes to social norms. When it comes to the word collective, Durkheim clearly states that he is not hypostatizing or reifying the concept. To him, this word merely refers to something common to most individuals, a social fact.
Durkheim use this terminology frequently in the literature that he published, including four books: The Division of Labor in Society, Suicide, The Elementary Forms of Religious Life, and Rules of Sociological Method. He believed that in primitive or traditional societies, which are based around tribal, family or clan relationships, there is a totemic religion that plays a major part in uniting the members. This is done through the development of a common consciousness. In such societies, the contents of consciousness of a person is largely shared with other members of a society. This is what creates a mechanical solidarity because of shared likeness.
The concept and term is used outside of the social theory presented by Durkheim. There are several things categorized under this term that represent society of the modern day. This term is used by parapsychologists and sociologists.
Mary Kelsey, a lecturer of sociology, used this term in the early half of the 2000s. Kelsey used it in describing people within a social unit being aware of shared traits and circumstances. This awareness led people to act as a community in order to create solidarity. Rather than living as separate individuals, people came together in order to create dynamic groups that shared knowledge and resources.
There is a new theory that suggests the character of this consciousness is relative to the kind of mnemonic encoding applied in certain groups. For instance, cohesive groups that have an informal structure tend to represent important aspects of a community as episodic memories. This, in turn, has an influence that is predictable on the collective ideology and behaviors. It typically leads to indulgent atmosphere, solidarity that is strong, ethos that is exclusive, and more.
In every society, there are different groups, such as organizations, regions, family, nations, community. These units each have their own capacities to think, act, judge, conceptualize, reflect and reform. The varying behaviors identified between the groups will differ based on the varying consciousness. In other words, variations are thought to include practical meaning.
The term collective consciousness was first used in the 1890s by sociologist Emile Durkheim. The Frenchman used this term to refer to shared ideas, beliefs and moral attitudes within societies. This concept has been used by other psychologists and sociologists to identify various theories and ideas.
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